When we “take life apart” we realize that it is made up of
many place-holders we have created as a species to represent other things. For instance, paper printed with ink is
called “money” and is put in place of something we call “value” and so we label
these “pieces of value” in our pocket as “fives” and “twenties” and even though
they measure the same size and fold the same way in our pocket, one is assumed
to be more valuable than the other based on the printing we have placed on each
particular piece of paper.
It took a lot of thought to come up with these sophisticated
methods of functioning in the world, but many of us have grown to live by
them. When an electronic light,
installed on a metal post on the corner of a human-created street comes on (thanks
to our human-created electricity) and that light is red but not green, we stop
our human-created vehicle at the human-created white cross-walk, and we wait a
bit so that other vehicles can do something different depending on the color of
the electronic light they see on “their” metal post, on “their” side of the
street, and so on.
We have done this with many things and you can see that we
have used languages all over the world to then place judgment on the parts and
pieces we have put in place to represent reality. Judgment just means we have created dualism--breaking
things in to more parts such as “good or bad”, “right or wrong”, “acceptable or unacceptable”,
and so on. And by this means we have
created the chaos of the world that deciphers what constitutes the hierarchies
we will live by. What we will praise or
shame children for. What we will give a
gold medal or prison time for. What
defines the value of a human being--be it wealth, skin color, sex, size of
home, size of bodily organs, popularity of belief, level of knowledge, age,
etc.
One step beyond this phenomena, is that we have identified
with this pretend-world we have created and come to believe that the
place-holders are the real thing. Or
that the one piece of paper that folds the same as the other identically sized
and shaped piece of paper in my pocket, “actually is” more valuable than the
other. Or that the white person we have
valued more highly than the black or brown-skinned individual “actually is”
more valuable than the others. That the
male “actually is” more valuable than the female, and the dog and cat “actually
are” more valuable than the chicken or the cow. By use of the word “identify” I mean we have really embraced
it as our reality, but more importantly as “who and what reality really is as
a whole”.
In true meditation practice—when someone sits down on a mat
and relaxes the body and becomes quiet—the aim is not just to find a little
peace. Meditation begins with the practice of
quieting the mind so that you might first begin to see all of these parts
and pieces floating around, distracting you and dragging you out of this
moment and out of reality. Instead, focusing on
something “right here” (i.e., the breath, my big toe, the sound of traffic
outside, the hum of the refrigerator), you begin to see what is actually present “before”
all the chatter and distraction of the brain’s busy-thinking pulls you away.
In Zen practice this is called “before thinking mind”. It means, before judgments, before labels,
before opinions, before we take off with things mentally and verbally, but most
importantly it means, before we exit the present moment by attaching ourselves
to the ox (the thinking mind) that wanders off into the woods of our judging dualism, where we can get
lost for hours, days, weeks, and even a lifetime. And it’s here we find the source of our
ruminations, anxieties, depression, sorrows, angers, worries, and we find we
have fully identified (come to believe as real) each and every one of these
thoughts, labels, representations, and opinions.
We know in Cognitive Behavioral Therapy (CBT) that when we identify
with something as true, the feelings follow. If I believe that I am less valuable because
I am female, or if I believe I am more valuable because I am male, then the
feelings will follow. If I believe I am
in danger, even if I am not, I will have understandable anxiety in situations
that others might not understand. If I
believe that the world has gone to hell in a hand-basket, then feelings about
that will follow and I might feel discouraged, disillusioned and disappointed. Contrary to popular belief, Buddha did not
say “You are what you think”. What he
actually is noted to have said was, “What you think, you become”.
Taming the mind is an ongoing process and only the greatest
of Zen Masters do it well. The
depictions of the famous Ten Ox Herding images define this life-long and ongoing process. The Ox herding images define stages of the
process of taming this wandering mind (the Ox) and eventually bringing
ourselves into the present moment “as much as possible”. Anxiety and depression are naturally reduced
in this way and in this practice. No one does
it perfectly, but those who practice
diligently tend to improve with it over time.
The image above that I have used for this blog is the fourth (number four
of ten) of the Ten Ox Herding images in Zen practice. It represents “you” having seen the need to
tame these wandering thoughts—the mind (the Ox) that distract you from the
present moment, and having a lead (or rope) on it, about to sit down and begin
the work of taming this mind (the Ox). Not
controlling it, not abusing it as we abuse real ox and other animals, not
torturing it and demanding its submission, not shaming or praising it, but taming it.
The image above of the Ox is a “place-holder” representing something else, just like words represent things but aren't really the things. It is not your enemy or friend. It isn’t good or bad. There is nothing right or wrong in it. It’s a symbolic representation of your
relationship with reality. It’s a tool,
just like language is. It’s about the
journey back home where reality still exists and thoughts are tamed so they no
longer drag you off into the woods of the past where depressive feelings can follow, and
they no longer drag you off into the woods of the future where anxious feelings can follow. Instead, you train your mind (the Ox) to stay
in the present (i.e., taming the Ox to stay near). This takes time. Patience.
Diligence. Practice. Focus.
Repetition. And when I say it
takes “Faith” I mean, it takes a belief in this process (not necessarily in a god, goddess or entity) and that it is worth
sticking with it.
Start meditation by simply focusing on the counting of the breath. Focus on the breath with every ounce of your awareness. Count "one" breathing in. "Two" breathing out. "Three" breathing in, and so-on, up to "ten", and then begin again.
As you notice the mind wander here and there (like the Ox wandering off into the woods), just give a tug on the rope and pull it back to the present. Start all over no matter where you were at. Be kind and compassionate to the Ox! "One" breathing in, and "two" breathing out, and so on. Try to keep your awareness only on the breath, the counting of the breath, and returning to the breath over and over.
"Anxiety, the illness of our times,
comes primarily from our inability
to live in the present moment"
~Thich Nhat Hanh